Christine Habbard<\/p>\n
University of Lille<\/p>\n
16 April 2024, 17h00 (Lisbon Summer Time \u2014 GMT+1)<\/p>\n
Sala Mattos Rom\u00e3o (Room C201.J \u2013 Department of Philosophy)<\/strong><\/p>\n School of Arts and Humanities \u2013 University of Lisbon<\/p>\n <\/p>\n Abstract<\/strong><\/p>\n The term \u201cRepresentation\u201d is ambiguous: it refers both to an image (the iconic meaning) and to the act of speaking or acting on behalf of someone (the political or legal meaning). These two meanings are usually not envisaged together, especially in political philosophy. My lecture will on the contrary focus on how, in early Modernity, the two meanings were intertwined, and the birth of the Nation-State (the epitome of political representation), was made possible by its graphic construction on the map. The visual representation of the State on the map enabled its conceptualisation as a unified, sovereign power over a bounded territory, which in turn allowed it to act in the stead of, or on behalf of its people. The State had to be seen, visualised and represented (in maps, but also through paintings, sculptures\u2026) in order to be a legitimate representative of its emerging nation. In other words, representation is what gave power to this representative power. This will in turn allow me to look at how cartography (and State cartography in particular) enabled the enduring switch from one meaning of representation (the likeness of an image) to the other (semiotic \u2013 the sign, the proxy).<\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Christine Habbard University of Lille The Power of Representation, or The Representation of Power 16 April 2024, 17h00 (Lisbon Summer Time \u2014 GMT+1) Sala Mattos Rom\u00e3o (Room C201.J \u2013 Department of Philosophy) School of Arts and Humanities \u2013 University of Lisbon Abstract The term \u201cRepresentation\u201d is ambiguous: it refers both to an image (the […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"activitypub_content_warning":"","activitypub_content_visibility":"","activitypub_max_image_attachments":4,"activitypub_interaction_policy_quote":"","activitypub_status":"federate","footnotes":""},"categories":[1],"tags":[],"class_list":["post-2880","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/posts\/2880","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/comments?post=2880"}],"version-history":[{"count":1,"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/posts\/2880\/revisions"}],"predecessor-version":[{"id":2882,"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/posts\/2880\/revisions\/2882"}],"wp:attachment":[{"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/media?parent=2880"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/categories?post=2880"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/tags?post=2880"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}