Dominik Finkelde SJ<\/p>\n
Hochschule f\u00fcr Philosophie M\u00fcnchen<\/p>\n
5 April 2022, 17h00 (Lisbon Summer Time \u2014 GMT+1)<\/p>\n
Sala Mattos Rom\u00e3o (Room C201.J \u2013 Department of Philosophy) |<\/strong> School of Arts and Humanities \u2013 University of Lisbon<\/p>\n <\/p>\n Abstract<\/strong><\/p>\n In any account of how things really are, subjectivity can be both a formal and a distorting factor for Hegel and Lacan\u2019s adaptation of Hegelian dialectics. Lacan speaks of a pre-theoretical experience of being in the world where human beings are literally called by reality to be social agents and fill in gaps of this reality at the same time with their fantasies. As such, fantasies play an epistemic role, neglected often in both epistemological and ontological debates. But since the status of reality, with or without fantasies, is never all and complete, antagonisms within reality cannot be contained. Ontology, as our inquiry into \u2018what there is,\u2019 affects \u2018what there is\u2019 in that subjectivity, troubled by antagonism, always goes beyond established forms of facts, theoretically, practically and phantasmagorically. In my presentation, I argue that, especially with reference to Kant, Hegel and Lacan, that subjectivity, with its imaginary intertwinement of what Lacan calls the symbolic order, is a feature of reality (as virtuality) and not just a hallmark of the conscious mind.<\/p>\n <\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Dominik Finkelde SJ Hochschule f\u00fcr Philosophie M\u00fcnchen Reason and Anamorphosis. On Subjectivity as a Feature of Reality in Hegel and Lacan 5 April 2022, 17h00 (Lisbon Summer Time \u2014 GMT+1) Sala Mattos Rom\u00e3o (Room C201.J \u2013 Department of Philosophy) | School of Arts and Humanities \u2013 University of Lisbon Abstract In any account of […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"activitypub_content_warning":"","activitypub_content_visibility":"","activitypub_max_image_attachments":4,"activitypub_interaction_policy_quote":"","activitypub_status":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-2486","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/posts\/2486","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/comments?post=2486"}],"version-history":[{"count":1,"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/posts\/2486\/revisions"}],"predecessor-version":[{"id":2489,"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/posts\/2486\/revisions\/2489"}],"wp:attachment":[{"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/media?parent=2486"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/categories?post=2486"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/tags?post=2486"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}