{"id":2103,"date":"2021-04-20T23:53:38","date_gmt":"2021-04-20T22:53:38","guid":{"rendered":"https:\/\/cful.letras.ulisboa.pt\/praxis\/?p=2103"},"modified":"2021-04-21T16:02:05","modified_gmt":"2021-04-21T15:02:05","slug":"praxis-seminar-2020-21-s14","status":"publish","type":"post","link":"https:\/\/cful.letras.ulisboa.pt\/praxis\/praxis-seminar-2020-21-s14\/","title":{"rendered":"Praxis Seminar: Research Colloquium in Practical Philosophy 2020\/21, Session 14"},"content":{"rendered":"<p>Hartmut Rosa<\/p>\n<p>Friedrich Schiller University Jena<\/p>\n<h5><span lang=\"IT\">Uncontrollability, Responsivity and \u201aResponsability\u2018 In Search of a \u2018Third Voice\u2019 Between Active and Passive<\/span><\/h5>\n<p><strong>27 April 2021, 18h00 (Lisbon Time \u2014 GMT+0)<\/strong><\/p>\n<p><span style=\"color: #ff0000;\">Online seminar<\/span>\u00a0(<a href=\"https:\/\/videoconf-colibri.zoom.us\/j\/87985544858\"><span style=\"color: #ff9900;\">Zoom link here<\/span><\/a>)<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Abstract<\/strong><\/p>\n<p><span lang=\"EN-GB\">Modern Society is characterized by its consistent drive to expand the horizon of attainability, accessibility, and availability (\u2018<em>Verf\u00fcgbarkeit<\/em>\u2019). This drive is fed on the one hand by the <i>structural<\/i> requirement of dynamic stabilization, i.e., by the fact that this society needs incessant growth, acceleration, and innovation in order to reproduce and maintain its institutional status quo. On the other hand, the driving force is a specific <i>cultural<\/i>conception of the good life which defines the \u2018good\u2019 as an expansion of the horizon of the knowable, the reachable, controllable, and usable. It will be the core argument of the presentation that this leads to a twofold social pathology: On the one hand, the aspiration for control and domination creates the opposite of the desired state: It creates monstrous forms of uncontrollability such as nuclear explosions, ecological disasters, viral pandemics, or financial market dynamics beyond control. On the other hand, those parts of life that <i>are<\/i>made controllable, predictable, available, and commodified turn out to be mute, silent and reclusive for the experiencing subjects. Hence, modern subjects are torn between the search for omnipotent activity and a sense of passive victimhood. By consequence, what is needed is a \u2018third voice\u2019 between active control and passive powerlessness, between the active and the passive. The paper will suggest \u2018resonance\u2019 as such a mode of relating to the world. It is characterized by affective responsivity, ethical \u2018responability\u2019 and the acceptance of the world\u2019s basic uncontrollability.<\/span><\/p>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Hartmut Rosa Friedrich Schiller University Jena Uncontrollability, Responsivity and \u201aResponsability\u2018 In Search of a \u2018Third Voice\u2019 Between Active and Passive 27 April 2021, 18h00 (Lisbon Time \u2014 GMT+0) Online seminar\u00a0(Zoom link here) &nbsp; Abstract Modern Society is characterized by its consistent drive to expand the horizon of attainability, accessibility, and availability (\u2018Verf\u00fcgbarkeit\u2019). This drive is [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"activitypub_content_warning":"","activitypub_content_visibility":"","activitypub_max_image_attachments":4,"activitypub_interaction_policy_quote":"","activitypub_status":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-2103","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/posts\/2103","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/comments?post=2103"}],"version-history":[{"count":2,"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/posts\/2103\/revisions"}],"predecessor-version":[{"id":2160,"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/posts\/2103\/revisions\/2160"}],"wp:attachment":[{"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/media?parent=2103"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/categories?post=2103"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/tags?post=2103"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}