Zoom link here<\/a>)<\/span><\/span><\/p>\n <\/p>\n
Abstract<\/b><\/p>\n
It is common to affirm \u2013 and that is what Honneth believes that Critical Theory has done since its origins \u2013 that the indicator that can give us the clue that a social situation hides pathological features is suffering<\/i> \u2013 not just that of members of social groups easily identifiable as vulnerable or disadvantaged, but potentially all people to varying degrees. Be that as it may, suffering should be a kind of \u201csymptom\u201d of social pathology. However, and here is where the difficulties begin, immediately appealing to the individual experience of suffering<\/i> does not necessarily allow us to get out of the trap, because the problem lies in that the dual pathological condition of society is so powerful that under a veil of normality<\/i> it even blocks the emergence<\/i> of every possible symptom. In my talk, I will try to delve into this problematic link between suffering<\/i> and social pathology <\/i>as developed by Honneth, both from his own Hegelian reading of a deficit of rationality<\/i>, and from Adorno\u2019s idea of a sick normality<\/i>. This will be done against the background of the less worked phenomenon of social asymptomaticity<\/i>.<\/p>\n
<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Gianfranco Casuso Pontifical Catholic University of Peru Socio-Epistemic Pathologies. The Double Dimension of Social Criticism and the Problem of Asymptomaticity 10 November 2020, 18h00 (Lisbon Time – GMT+0) This session will take place via streaming (Zoom link here) Abstract It is common to affirm \u2013 and that is what Honneth believes that Critical Theory […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"activitypub_content_warning":"","activitypub_content_visibility":"","activitypub_max_image_attachments":4,"activitypub_interaction_policy_quote":"","activitypub_status":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-1894","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/posts\/1894","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/comments?post=1894"}],"version-history":[{"count":1,"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/posts\/1894\/revisions"}],"predecessor-version":[{"id":1932,"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/posts\/1894\/revisions\/1932"}],"wp:attachment":[{"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/media?parent=1894"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/categories?post=1894"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cful.letras.ulisboa.pt\/praxis\/wp-json\/wp\/v2\/tags?post=1894"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}