Description

FCT Project PTDC/MHC-FIL/4671/2014

We intend to rescue unpublished Latin manuscripts on the issue of Restitution written by masters of the University of Coimbra and Évora (16th century) applied to the ethical-juridical debates on the occupation of America in dialogue with the masters of Salamanca.

The Iberian School of Peace (ISP), founded in peninsular universities during the period of edification of the Iberian empires, headed a series of debates on the rights of the human person and the right to the domain of jurisdiction and of property of the different peoples in the globe.

It was establishes that men of all races were created free and were naturally equal; that political power has immediate origin in natural communities of men, giving it a democratic foundation; that the right to domain did not depend on religion or the degree of development of a civilization; that there was no natural slavery; that the power of pagan princes, in itself and in its nature, had the same lawfulness of the power of Christian princes; that the Christian empire was a juridical expectation dependent on a free pact between peoples.

The articulation between law and ethics, between peace and justice, was reinforced and the supremacy of the Reason of Mankind over the Reason of the State, of solidarity over sovereignty, and of conscience over the will was established. The supranational ownership of the rights of the human person was defended in light of the universal authority of the orb because the jus gentium was not strictly inter-states; the dignity of the human being as foundation of the international community as conceived; juridictional immunities of the crown regarding the natural rights of men and their communities was rejected; it was defended that the right to citizenship depended on membership to a community of equals and not, as was the case later on, on the individualist concept of property (locke); and that the right of domain did not depend on greater effectiveness of work (Vattel), but on actual politically organized occupation if not in optimal terms, at least in good terms. An objective justice above the will of princes and a guaranty of reciprocity of human rights asserting itself as a matter of conscience and not of consent were established, and the importance of Universal Principles, as well as attention to rights and duties of all inter se, because imperial laws could not contradict natural dispositions.

This is the contexto of the core question of the project: De Restitutione, resumed by these authors from the II.ae II.ae, q, 62, of the Sum. Theol. and applied to the ethical bases of the just construction of the Iberian empires, protecting them from the furto et rapina.

Under this light, the owners of violated rights worthy of reparation were the subjects of the universal jus gentium, princes, peoples and individuals, and since the basis of this jus gentium was the universal juridical conscience (the recta ratio and international sociability), the duty of Restitution was tantamount to a need of ethica-juridical order also at the scale of Mankind and its peoples.

Considering that, in the terms of Aquinas’ legacy, the rules of Law emerged from conscience and not from the will, the compulsory nature of Restitution emanated from the ethical standards of the conscience of what is right as the Natural Law’s own vision.

In the case of the just Christian empire we would have to equate, secundum arbitrium sapientis and for each case: the Restitution of the right to domain; the Restitution and reparation of natural freedom to enslaved people without lawful ownership; reparation of damages caused by unjust war; Restitution od material goods unjustly appropriated.

We will carry out the paleographic transcription, the translation from Latin, the annotation and edition (Latin/Portuguese) of these as yet unpublished manuscripts corresponding to the lectures of the Professors from Coimbra and Évora, most of which in danger of evident degradation and irreversible loss, studying them and integrating them into the issues of the ISP and the question of the eventual abandonment or continuation of the colonial project (Las Casas vs Vitoria). We will research the presence of the matter of Restitution in the legislation of the colony of Brazil and in American ground to our days through the recent experience of the Inter-American Court of Human Rights, where the echo of this 16th century tradition has been making itself explicitly heard. We will thus rescue their memory and put these writings in a dialogue with the future.

We will show the topicality of a tradition in which States are not the exclusive subjects of International Law, ain in which a new jus gentium for the XXI century can be affirmed as truly universal and not as a fragmentary jus inter gentes protected by consent.

Research Team

Pedro Calafate; Margarida Seixas; António Martins; Beatriz Perrone-Moisés; Carlos Zeron; Filipa Afonso; Joana Serafim; José Miranda; José Pedro; Viriato Soromenho-Marques; Leonel Ribeiro dos Santos; Luís Miguel Nogueira de Brito; Manuel de Sousa Barbosa; Maria Beatriz Miranda; Maria Leonor Xavier; Madalena Brito; Ricardo Ventura; Sílvia Loureiro.

Publications

A Escola Ibérica da Paz nas Universidades de Coimbra e Évora (Século XVI) Volume III

Da Restituição: Sobre a Propriedade e a Origem do Poder Civil

Direcção: Pedro Calafate, Ricardo Ventura
Coordenação: José Carlos Lopes de Miranda, Ricardo Ventura

P. Calafate and Ricardo Ventura, The Iberian School of Peace: Natural Law and Human Dignity, Revista Portuguesa de Filosofia, 2019, Vol. 75 (2), pp. 7 93-836. [Scopus-Elsevier; ErihPlus; Crossref; Philosophers´s Index] https://doi.org/10.17990/RPF/2019_75_2_0793

Pedro Calafate and Alvaro Balsas, SJ (Edits), Natural Law an Human Dignity (published in June 2019: thematic number of Revista Portuguesa de Filosofia, Iberian Peace School: Natural Law and Human Dignity, 2019, Vol. 75 (2), 659 pp.https://doi.org/10.17990/RPF/2019_75_2_0000

P. Calafate and Alvaro Balsas, SJ, Apresentação – Presentation, Revista Portuguesa de Filosofia, 2019, Vol. 75 (2), pp. 763-776 https://doi.org/10.17990/RPF/2019_75_2_0763

Pedro Calafate and Sílvia Maria da Silveira Loureiro, As Origens do Direito Internacional dos Povos Indígenas. A Escola Ibérica da Paz e as Gentes do Novo Mundo, Sergio Antonio Fabris Editor, Porto Alegre-Brasil, 2019, 392 pp. http://www.fabriseditor.com.br

Margarida Seixas, Trabalho livre e trabalho Escravo na Obra de Francisco Suárez, Revista Portuguesa de Filosofia, 2019, Vol. 75 (2), pp. 1165-1194 https://doi.org/10.17990/RPF/2019_75_2_1165

Bethânia Assy and Sílvia Maria da Silveira Loureiro, Do Jusnaturalismo Pluralista ao Universalismo Situado na Escola Ibérica da Paz, Revista Portugues a de Filosofia, 2019, Vol. 75 (2), pp. 1047-1066 https://doi.org/10.17990/RPF/2019_75_2_1047

Alfredo Santiago Culleton, El Imperativo Moral de la Restitución en Tomás de Mercado, Revista Portuguesa de Filosofia, 2019, Vol. 75 (2), pp. 1149-116 4 https://doi.org/10.17990/RPF/2019_75_2_1149

P. Calafate, The Rights of Indigenous Peoples of Brazil: Historical Development and Constitutional Ackowledgemnt, in International Journal on Minority and Group Rights, ed. BRILL/ NIJHOFF, ISSN: 1571-8115, vol, 24, 2018, pp. 183-209 http://doi.org/10.1163/15718115-02502004

P. Calafate, O Projeto de Paz Universal do Padre António Vieira” in Revista de Hispanismo Filosófico: Historia del Pensamiento Iberoamericano, ISNN 11 368071, Madrid, 2017, n. 22, pp.53-72 http://www.ahf-filosofia.es

P. Calafate, O Pensamento Político de Martín de Azpilcueta: Sobre o Poder Supremo , Filosofia-Unisinos, ISSN: 1984-8234, nº 18(3), set.-dec. 2017, pp. 203-212 http://revistas.unisinos.br/index.php/filosofia/is sue/view/679

P. Calafate, Schiavitù Naturale e Schiavitù Legale nella ´Escuela Ibérica de la Paz´, in Studia Borromaica-Accademia Ambrosiana, Milano, nº 31, 2018, pp. 53-72. ISBN 978-88-6894-319-6 http://www.itl-libri.com

Jose Eduardo Franco, Pedro Calafate e Ricardo Ventura (Edits.) Prefácio de Viriato Soromenho Marques, Cada um é da cor do seu coração. Negros, Ameríndios e a questão da Escravatura em Vieira, Temas e Debates, Lisboa, 2018, 347 pp. https://www.temasedebates.pt

Sílvia Loureiro, De Vitória a Suárez: A Importância da Perspectiva do Direito Natural Segundo a Escola Ibérica da Paz na Defesa das Gentes do Novo Mun do, in Suarez em Lisboa 1617 – 2017, Pedro de Freitas, Margarida Seixas, Ana Caldeira Fouto (ed.), THD-ULisboa /AAFDL, 2018, pp. 87 – 111 ISBN 978-9 72-629-254-8 https://doi.org/978-972-629-254-8

P. Calafate, A Ideia de Soberania em Francisco Suárezin Suarez em Lisboa 1617 – 2017, Pedro de Freitas, Margarida Seixas, Ana Caldeira Fouto (ed.), TH D-ULisboa /AAFDL, 2018, pp. 257-282. https://doi.org/978-972-629-254-8

P. Calafate, Entrevista concedida ao Prof. Sandro Alex Simões, in Revista de Estudos Constitucionais, Hermenêutica e Teoria do Direito (RECHTD), Unisi nos-Porto Alegre, 11(1): pp. 109-121 https://doi.org/10.4013/rechtd.2019.111.07

Sílvia Loureiro, O Domínio dos Povos Indígenas no Novo Mundo segundo a concepção da Escola Ibérica da Paz: séculos XVI e XVII), in Revista do Institut o Brasileiro de Direitos Humanos, nº 15, outubro de 2016, pp. 335-350, http://www.ibdh.org.br

P. Calafate, The Struggle of the Indigenous Population in Contemporary Brazil, in Georgetown Journal of International Affairs. https://www.georgetownjournalofinternationalaffair s.org/online-edition/2019/5/7/the-struggle-of-the- indigenous-population-in-contemporary-brazil

P. Calafate, A Ideia de Comunidade Universal em Francisco Suárez, in Antíguos Jesuítas en Iberoamérica, Universidad Nacional de Córdova-Argentina, vol . V, nº 2, 2017, pp. 48-65. https://dialnet.unirioja.es/revista/24379/A/2017

P. Calafate, Raízes Jusnaturalistas do Conceito de Direitos Originários dos Índios na Tradição Constitucional Brasileira: Sobre o Conceito de Indigena to, in Revista do Instituto Brasileiro de Direitos Humanos, ISNN 1677-1419, ano 16, nº 16, vol. 16, pp. 263-279 http://revista.ibdh.org.br/index.php/ibdh

Sílvia Maria da Silveira Loureiro, O Domínio dos Povos Indígenas no Novo Mundo segundo a concepção da Escola Ibérica da Paz: séculos XVI e XVII, in Re vista do Instituto Brasileiro de Direitos Humanos, nº 15, outubro de 2016, pp. 335-350 http://www.ibdh.org.br

Pedro Calafate, Direitos Originários Indígenas: a interpretação escolástica dos direitos dos povos, in IHU Revista do Instituto Humanitas da Unisinos, nº 487, Ano XVI, junho de 2016, ISSN 1981-8793 www.ihuonline.unisinos.br/index.php?secao=487

P. Calafate, “O Tema da Paz em Joaquim Cerqueira Gonçalves” in Itinerarium, Revista dos Franciscanos de Portugal, ano LXII/ nº 215/216, pp. 673-682 http://itinerarium@ofm.org.pt

Events